“…It’s just another mystery to add to the roster. Leonardo cant be explained. Or Newton, or Shakespeare. Or endless others. Well. Probably not endless. But at least we know their names. But unless you’re willing to concede that God invented the violin there is a figure who will never be known. A small man who went with his son into the stunted forests of the little iceage of fifteenth century Italy and sawed and split the maple trees and put the flitches to dry for seven years and then stood in the slant light of his shop one morning and said a brief prayer of thanks to his creator and then—knowing this perfect thing—took up his tools and turned to its construction. Saying now we begin.”
- Cormac McCarthy
Fiction
From "Stella Maris" - Cormac McCarthy
Why do you let me bully you?
I don’t know. Do I?
It’s not important. The world you live in is shored up by a collective of agreements. Is that something you think about? The hope is that the truth of the world somehow lies in the common experience of it. Of course the history of science and mathematics and even philosophy is a good bit at odds with this notion. Innovation and discovery by definition war against the common understanding. One should be wary.
Virginia Woolf - Two passages from "The Journal of Mistress Joan Martyn"
[I]
The state of the times, which my mothers tells me, is less safe and less happy than when she was a girl, makes it necessary for us to keep much within our own lands. After dark indeed, and the sun sets terribly soon in January, we have to be safe behind the hall Gates; my mother goes out as soon as the dark makes her embroidery too dim to see, with the great keys on her arm. ‘Is everybody within doors?’ she cries, and swings the bells out upon the road, in case any of our men may still be working in the fields. Then she draws the Gates close, clamps them with the lock, and the whole world is barred away from us. I am very bold and impatient sometimes, when the moon rises, over a land gleaming with frost; and I think I feel the pressure of all this free and beautiful place—all England and the sea, and the lands beyond—rolling like sea waves, against our iron gates, breaking, and withdrawing—and breaking again—all through the long black night. Once I leapt from my bed, and ran to my mother’s room, crying, “Let them in. Let them in. We are starving!’ ‘Are the soldiers there, child,’ she cried: ‘or is it your father’s voice?’ She ran to the window, and together we gazed out upon the silver fields, and all was peaceful. But I could not explain what it was that I heard; and she bade me sleep, and be thankful that there were stout gates between me and the world.
[II]
The dawn, even when it is cold and melancholy, never fails to shoot through my limbs as with arrows of sparkling piercing ice. I pull aside the thick curtains, and search for the first glow in the sky which shows that life is breaking through. And with my cheek leant upon the window pane I like to fancy that I am pressing as closely as can be upon the massy wall of time, which is for ever lifting and pulling and letting fresh spaces of life in upon us. May it be mine to taste the moment before it has spread itself over the rest of the world! Let me taste the newest and the freshest. From my window I look down upon the Church yard, where so many of my ancestors are buried, and in my prayer I pity those poor dead men who toss perpetually on the old recurring waters; for I see them, circling and eddying forever upon a pale tide. Let us, then, who have the gift of the present, use it and enjoy it. That, I confess, is part of my morning prayer.
From "Tender is the Night"
“…His love for Nicole and Rosemary, his friendship with Abe North, with Tommy Barban in the broken universe of the war’s ending—in such contacts the personalities had seemed to press up so close to him that he became the personality itself—there seemed some necessity of taking all or nothing; it was as if for the remainder of his life he was condemned to carry with him the egos of certain people, early met and early loved, and to be only complete as they were complete themselves. There was some element of loneliness involved—so easy to be loved—so hard to love.”
- F. Scott Fitzgerald
On the sadness of Easter, from "Crossroads"
Into Russ’s throat came the sadness of life’s brevity, the sadness of the sunless hour, the sadness of Easter. God was telling him very clearly what to do. He had to stay in Many Farms, where Keith had lived since 1960, so he could visit Keith and keep an eye on Perry. In light of Keith’s condition, his wish to enjoy sex with a person not Marion seemed even more trivial, and he’d been insane to imagine it happening in Arizona. He’d let himself forget how bleak the reservation was in late winter, how demanding it was to lead a work camp.
And yet, when he thought of doing God’s will, at the cost of his week with Frances on the mesa, he felt unbearably sorry for himself. It was strange that self-pity wasn’t on the list of deadly sins; none was deadlier.
- Jonathan Franzen, Crossroads