“…Earth’s the right place for love:
I don’t know where it's likely to go better.”
“…Earth’s the right place for love:
I don’t know where it's likely to go better.”
“…The aristocratic element in the doctrine of courage was preserved as well as restricted by Aristotle. The motive for withstanding pain and death courageously is, according to him, that it is noble to do so and base not to do so. The courageous man acts ‘for the sake of what is noble, for that is the aim of virtue.’ ‘Noble,’ in these and other passages, is the translation of kalós and “base” is the translation of aischró, words which usually are rendered by ‘beautiful’ and ‘ugly.’ A beautiful or noble deed is a deed to be praised. Courage does what is to be praised and rejects what is to be despised. One praises that in which a being fulfills its potentialities or actualizes its perfections. Courage is the affirmation of one’s essential nature, one’s inner aim or entelechy, but it is an affirmation which has in itself the character of ‘in spite of.’ It includes the possible and, in some cases, the unavoidable sacrifice of elements which also belong to one’s being but which, if not sacrificed, would prevent us from reaching our actual fulfillment. This sacrifice may include pleasure, happiness, even one’s own existence. In any case it is praiseworthy, because in the act of courage the most essential part of our being prevails against the less essential. It is the beauty and goodness of courage that the good and the beautiful are actualized in it. Therefore it is noble.”
“…Watch out for love
(unless it is true,
and every part of you says yes including the toes),
it will wrap you up like something in a sheet,
and your shout won't be heard
and none of your running will end.
Love? Be it man. Be it woman.
It must be a wave you want to glide in on,
give your body to it, give your laugh to it,
give, when the gravelly sand takes you,
your tears to the land. To love another is something
like prayer and can't be planned, you just fall
into its arms because your belief undoes your disbelief."
"The four of us swam and then ate lobster and swam some more. In the morning the sun shone through the wooden shutters making stripes on Max and Ben and Keith. I sat up in bed, looking at them, with happiness.
Max would carry each boy to bed and tuck him in. Kiss him sweet, the way he had kissed his father. Max slept as deeply as they. I thought he must be exhausted from what we were doing, his leaving his wife, taking on a family.
He taught them both to swim and to snorkel. He told them things. Just things, about life, people he knew. We interrupted one another telling him things back. We lay on the fine sand on Caleta Beach, warm in the sun. Keith and Ben buried me in the sand. Max's fingers tracing my lips. Bursts of color from the sun against my closed sandy eyelids. Desire."
‘…“In Job,” says that coldly truthful writer, the author of Mark Rutherford, “God reminds us that man is not the measure of his creation. The world is immense, constructed on no plan or theory which the intellect of man can grasp. It is TRANSCENDENT everywhere. This is the burden of every verse, and is the secret if there be one, of the poem. Sufficient or insufficient, there is nothing more.... God is great, we know not his ways. He takes from us all we have, but yet if we possess our souls in patience, we MAY pass the valley of the shadow, and come out in sunlight again. We may or we may not! ... What more have we to say now than God said from the whirlwind over two thousand five hundred years ago?”’
"In that flat landscape a man cursing at his horses somewhere off in the fields can be heard a long way. All sounds carry: the dinner bell, wheels crossing a cattle guard, the clatter of farm machinery. When the gasoline engine sputters and dies or the blades of the mowing machine jam, Cletus knows that Mr. Wilson, a quarter of a mile away, has heard it and is waiting for the sound of the engine or the mowing machine to start up again. If it doesn't, he leaves his own work and comes across the pasture to see what the trouble is. With their heads almost touching, his father and Mr. Wilson study the difficulty."
One must have a mind of winter
To regard the frost and the boughs
Of the pine-trees crusted with snow;
And have been cold a long time
To behold the junipers shagged with ice,
The spruces rough in the distant glitter
Of the January sun; and not to think
Of any misery in the sound of the wind,
In the sound of a few leaves,
Which is the sound of the land
Full of the same wind
That is blowing in the same bare place
For the listener, who listens in the snow,
And, nothing himself, beholds
Nothing that is not there and the nothing that is.
“Though he couldn’t have known it at the time, he would never return to Poland. Chopin’s friends met him at the [Warsaw] gates, they sang a cantata to him, a farewell cantata, and for decades there was a rumor that they gave him a silver goblet full of Polish earth, which they would one day sprinkle on his grave.”
"I confess to you that whenever, in my absence, I thought of my country, what I saw in my mind’s eye were these hills and plains, the Tiber and this beloved countryside, and the familiar sky under which I was born and bred. I can but hope that the love of these things will move you now to stay, and that the loss of them will not, in after years, tear your hearts with vain regret.”
"Life is better…for in life there is love.
Death is good, but there's no love."